Friday, 29 July 2011

On Alan Moore And Kevin O’Neill’s “League Of Extraordinary Gentlemen: Century 1969"

Please be warned; spoilers! 

      
As anyone who was a kid in the very last year of the Sixties could assure you, it really can be hard to tell your Caramel Angel Delight from all those Hundreds and Thousands sprinkled on the top of it. And it’s the same with the story and characters of Alan Moore and Kevin O’Neil’s Century: 1969, because the comic's so loaded with eye-snagging, mind-snaring cultural references that it can be hard to notice, let alone care about, all that's actually happening on the page to Mina Murray and her immortal compatriots.

Ooo, look, there's Steptoe & Son, neither collecting rag'n'bone nor apparently hunting vampires, and Hitchcock, but that's not Blakey from On The Buses, but look, there's Thunderbirds 1 & 2 up in the sky, and could it be the terrible Dudgeon's Wharf fire that they're trying to help with, though that tragedy came after the free gig in Hyde Park by the Stones, which would put the chronology of the tale out,  and ... and .... and ....

It's a perniciously distracting business, this caring for the pastry far more than the rhubarb in the pie. But that's a mark of the mind of the habituated comics savant, trained practically from birth to value the continuity allusion as least as much as the narrative twist and the character moment. Such produces and then constantly reinforces an obsessiveness which can quite short-circuit the everyday business of just setting out to enjoy the story first, and from beginning to end too. And so, it's quite possible to ignore the fact that the very first panel of Century: 1969 - below - is an artfully informing establishing shot which kicks off the narrative with a mass of mood and scene-setting detail. Oh, the amateur might take a moment to enjoy this gently unsettling scene, to shiver just a little at the sense of unease suggested by the stillness of the night, by the lack of stars and even ambient light in the sky, by the darkness that's fallen on the joyfully playing figures of the statue. And the story-centered reader might even allow themselves to relax into the narrative, to feel content and just a touch excited at being in the care of such exceptionally trustworthy storytellers, to allow their curiosity to be raised by the "Oh ..." in the tale's first word balloon, and to then read on simply because of a desire to want to know what happens next.
              
"Ceci n'est pas une histoire"
        
But for all that there might be a little distracting beat of a story going on in that panel, there's also the far more compelling challenge of inter-textual combat sitting right there from the off, challenging the competitively compulsive to 86 sides worth of spot-the-association, catch-the-quotation, and second-guess-the-creators. For it's the fact of the existence in Century: 1969 of a great "Venn diagram of crime, pop music and occultism" - in the words of the great Glycon-worshiping sage of Northampton himself - that dragoons the obsessive's attention. And where Jess Nevins, the League's original annotator, first trod with learning and restraint and very good taste, his inspiring example seems to have triggered a terrible solipsism where it comes to the League Of Extraordinary Gentlemen. With an irresistible urge to decode the secret meanings of the masters, I find myself staggering not in Nevins's wake, but flailing far off in a quite different and considerably less laudable direction to him, struggling to keep a sense of proportion, or to even maintain control of a politely-masked preoccupation with point-scoring. Too much of this kind of thinking and Alan Moore and Kevin O’Neill's adventure-fantasy becomes far, far less of a graphic romance, and far, far more of a great mass of comics-credible stuff, seemingly designed to do little more than facilitate the reader in the expressing of their own fascinations and, save us, their very own creativity.

What do these wind-chimes mean? WHAT DO THESE WIND-CHIMES MEAN!!!

Caught on that very first panel, unable to read onwards until Mr Moore and Mr O'Neill's cryptogram is decoded, the cartoon cryptanalyst can find themselves helpless vacillating between competing analytical starting points. After all, what hope is there if that key jumping-off point is mis-interpreted and everything that's deduced from then onwards gets locked into an entirely misjudged context? Everything relies on starting out with the most productive strategy. Should the poor baffled investigator opt for a top-down approach, and attempt to first establish the themes which the initial frame undoubtedly establishes? Shall we presume, for example, that Century:1969 is to be a code organised around the conflict between a well-established suburban England mysticism and a transitory, butterfly-summer metropolitan media elite? Are we to understand that the statue of A A Milne's creations juxtaposed here against a flash-Harry convertible sports car suggests that we're dealing with a culture's infantilism, with the innocent pleasures of childhood having been supplanted by the shallow indulgences of a never-grow-up consumerism?
        

            

Or should the research begin with the patience of a bottom-upper, focusing on each object and its meaning in isolation before attempting to weave together the big picture suggested by the first one-third of the very first page? It is, after all, a first frame that's saturated with suggestion.“Sussex, 1969” declares the narrative caption, and “Sussex” and “1969” immediately suggest Brian Jones - “black eyes, under the skies of England, very stoned”- ensconced in Christopher Robin's father's old home, fated to drown in the house's swimming pool just 2 days before his ex-colleagues played their less than fabulous free gig in Hyde Park. And yet, for all that that seems transparent, there are immediately so many questions and contradictions in this single frame that the detail-merchant may well get bogged down from the off. For the building that Mr O’Neill’s shown us isn’t Cotchford Farm at all, and the statue before us clearly isn't the one of Christopher Robin which stands in its rather weather-beaten way on the site today. And what of that convertible? Research is obviously needed to discover what that refers to. Didn't Brian Jones rely on a chauffeur to ferry him around? Did he even have a driver's license? And what about those wind-chimes? Someone will know, someone will phrase their Google questions cunningly and luck into an entirely extra dimension of understanding. There'll be a tradition of Hammer horror movies, perhaps, where those chimes are concerned, there'll be a paragraph in a biography of the Golden Dawn, there'll be an account of the use of random notes generated by such an instrument in one of the trippier freak-outs of the era. It will all make sense.

          
It is, I will readily accept, something of a shame that I don't feel comfortable yet in moving beyond that very first panel of Century: 1969. For I don't want to contaminate my reading of the second panel and the third and so on with ill-considered assumptions. And yet, if I only could've accepted this volume of the League as a story rather than a great conundrum, I might have been able to grasp that one of the vital functions of that initial frame is to set up the hilarious and yet simultaneously shiversome shot of three black-robed figures striding across the same scene on page 2. In fact, if I'd not been resisting the distraction of the narrative, I might have been able to loose myself in a remarkably clear and quite frankly fun story of three amaranthine adventurers failing each other despite their best if baffled efforts in the teeth of a fearsome curse. I could've pushed aside for a while the fact that 
             
           
Carter knew Lonely, and that Boot had feasted on Wellington's corpse, or that the secret agent's car crash had happened right before Parker's crumpled puppet-face. I could've enjoyed for its own sake Mina's battle with her nemesis on the astral plane rather than focusing on Mr O'Neill's channeling of the libertarian Ditko's otherworlds with the counter-culture's psychedelic extravagances. I could've had noted how wistfully beautiful is the shot of the bomb-site playground surrounded by a no-doubt apposite ruin and centred on a swing suspended from a Martian Tripod in its own terms. I could've chuckled and cringed at Terner's ill-judged pretension and his cages full of dying bats without ever needing to read the scene in terms of Jagger and Byron and the butterflies and the steep plummet downwards towards Altamont. I could even have shared in the frustration and unease of Alan and Lando as their useless search for Mina in the deserted park plays out so tragically, and then - then - perhaps knowingly noted the irony of the Yoko-esque 'Love' ballon drifting above them, destined, as hers were in our world, to unwittingly provoke a decade-closing bigotry rather than any measure of love at all.

           
In fact, Century:1969 might just be a profoundly well-crafted, compassionate and smart comic book. You might not know it, from the reviews which can't seem to find their way past the references to the romance that's right before their eyes, or from the chit-chit-chat which focuses on what it all means rather than the pleasures of the narrative itself.  But it could even be that, first and foremost, Century: 1969 is a cracking good read.

Of course, that's not something that I could possibly say, because I've got my work cut out with panel number 1,  and I fear that that very important work may take a good while yet ...

.

23 comments:

  1. I'm unsure on this one. Didn't order it, because 1910 failed to do anything for me, and I fear Moore has been fully enveloped inside his own asshole, a dark, slick, and cavernous place, never to return.

    But I also saw the panel with Patrick Troughton in it, so maybe I'll buy this anyway.

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  2. Hello Bill:- you know what? It's a grand comic book. Exactly as I like 'em. If I'd've never heard of either creator, I'd have thought they were a very fine team who'd produced a grand and fun comic indeed and wondered how I'd never heard of them before. I can't say you'd love it. I too was under-whelmed by 1910. But then, I suspect I need to go back and read that again while disengaging the mind from all that ALAN MOORE + KEVIN O'NEILL business.

    But this? I think it's cool :)

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  3. Haven't got it yet, but will, and when I do, I'll consume it as I did the others: once, focusing entirely on it as a narrative; and then a second time, with some annotations on the internet open, poring over it frame by frame to spot the mountain of references and sight-gags.

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  4. Hello Mark:- Those internet annotations do indeed have a real part to play in the second reading, don't they, as indeed do Mr Nevins books too. With the horse and the cart appropriately organised, the play's the thing, if I can forgiven a cliche and a quote taken quite out of context.

    There will not be annotations to the comments on this blog.

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  5. Some readers may have been distracted by the references, but I was distracted by the sex. What does that say about me, hey? It was like watching Game Of Thrones, where I'm constantly wondering which sex act will be there to keep us interested through the next scene of character-building dialogue.

    I appreciate Moore's aim of downplaying the adventure story's reliance on violence to keep things moving and readers interested, but using sex as a substitute for violence equates the two in a way I'm uncomfortable with, especially when that shades into sexual assault as it does here. I hope I'm not sounding like a prude?

    While I thought moments like the flashback to the transference ritual were masterful, I didn't enjoy 1969 as much as previous League stories and I'm still trying to figure out the reasons why.

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  6. Cathy Myers:- drop me the info of the site you're discussing, Cathy, into these comments and I'll check it out and get back to you :)

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  7. Hello Jody:- I think it says that you're not one for stories which are studded with elements which don't serve the plot. And there are certainly moments in Game Of Thrones where the sex has become so obvious a sugar-coating for info-dumps that it just alienates; luckily the series is so good that such becomes a minor quibble for me, but I do agree with you that it distracts from the tale being told, and throwing the reader out of the text is, unless it's intended, a first degree sin.

    My reading of 1969, and the use of the sex therein, does differ to yours, so I offer it up for the sake of comparison rather than conflict, I promise you :) For one thing, the 3 sex acts and one example of abuse do all further the plot. For another, I think they tell us a great deal about the characters involved, their inner lives and the power they have in relation to others. The sex does also succeed in reflecting the culture of London's Metropolitan Pop Elite of the period, and there's a great deal there about how confining the previous relations were and yet of how the problems weren't to be solved by the quick fix solutions of the era. To me, becoming a teenager some 4 or so years later and living in the London suburbs, a great deal of that culture lived on, since the elite shifts gears alot quicker than the masses, especially then. And the attitudes to sex for those who bought into the mass take on the counter-culture were even then remarkably similar. There's a great deal in 1969 that, filtered through the fantasy of the work, strikes me as being in its own way quite true.

    I certainly don't think you're sounding a prude! I think the assault on Mina at the gig is quite horrible and I think it's meant to be so; after all, the guy does find his own soul is kicked out of his body, and if he'd not been being such a despicable abuser, he'd not have been there to be obliterated. I really do recognise that scenario of women, although not in my experience ever men, being taken advantage after substances have been taken, willingly, under duress or whatever. Again, it's something I recall seeing and I think it reflects the patriarchy of the period; I think, and it's only speculation, that Moore and O'Neill don't just loathe that man, but also mean his him as a symbol of how all that peace and love usually cloaked the same old power relations.

    But then, I readily admit that I could well be taking my own reading of the period, which both fascinates and appalls me, and my experience of the dregs of it as I grew up.

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  8. When you asked 'WHAT DO THESE WIND-CHIMES MEAN' I got thinking about the Beach Boys song Wind Chimes (released in 1967).

    When I saw the 'Love' balloon I though of Eeyore's red birthday balloon (accidentally burst by Piglet, who's seen with Pooh and Christopher in that first panel), and of the musical rendition of Pooh's cloud poem by Joseph Byrd's band the United States of America (released in 1968).

    If, as Bill Reed says, Alan Moore has been fully enveloped inside his own rear, then I fear I'm getting stuck in the same place. And if that's wrong, I'm not sure I want to be right...

    Alex S

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  9. Hello Alex:- that urge to decode it all is still incredibly strong, and the results can be really fun too. That's the word Mr Moore gave to explain all the cultural references; 'fun', and it's hard to disagree.

    Yet I do think that all the business of being Alan Moore gets in the way of how his work is read. I feel sure that if this had come out of the blue, folks wouldn't be quibbling at all. They'd be amazed and entirely enthusiastic. Not that the Sage of Northampton will give a flying fig, but I think that the angel delight and 100s and 1000s do get confused at times :)

    'Wind chimes' isn't really a night-time Smiley song, is it? But we could stray into the pseud and suggest 1969 is way past the point that our Brian had tripped and fallen over.

    I know why Bill said what you did, because I felt something of that about the last volume. But this seemed to be a quite different book once I realised it was a story. I'm not suggested that was Bill's problem. It certainly was part of mine :)

    The red balloon? I just happen to be reading Doggett's "You Never Give Me Your Money!", which deals with those Yoko'n'John balloons. Synchronicity? Very 1969 .....

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  10. Synchronicity? I'll have some of that. Jungian archetypes? OHH! Suit you sir.

    I didn't mind the last volume, and I'm very much looking forward to this one. I'm sure you're right that it works as a story as well as a heady reference stew.

    And I'm excited to hear that Andrew Norton shows up again. Now Iain Sinclair is a man who likes his synchronicity!

    Alex S

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  11. I suppose it's a good thing, that being two or possibly three decades too young to appreciate the references, I wasn't bogged down in "Oh! There's that! And that too!" Being American and also much too young, I only caught a few items of interest like Yoko's 'Love' balloon and the Pooh statue, and judging that I know of the Thunderbirds, there's probably a few more things that I could have caught if I paid more attention. I did have a feeling all through the comic though, that I was missing out on a lot of ancillary detail, but I had no problem reading and getting what was happening without it, much to Moore and O'Neil's credit.

    As to the sex that Jody brings up, I'm not sure how informing or necessary they were to the plot, but I did feel that it was an excellent use of added dimension to the setting. Again, being too young to comment with any authority, from the outside looking into the '60s, it seemed like the hippie movement did as much harm as it did good for all of the things they were fighting for (and this coming from someone that's admittedly more of a hippie nowadays than his 18-year old self would be comfortable with lol). Partly because for every few people really wanting to make a difference, there are people willing to take advantage and exploit the new culture for their own gain, just like there has been for every culture and system before and since. So, for every person really wanting to practice 'Free Love' there were creeps who saw it as something to exploit. And I think Alan Moore seems to be very concerned with sex, considering his whole body of work, so this makes sense to me that this is something he would include in LoEG:C1969.

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  12. If Alan Moore is now stuck up his own ass, he'll undoubtedly come across the entire superhero comicbook industry, which has been in there since 1986.

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  13. Hello Alex:- I was listening to a BBC Start The Week podcast with, I believe, Mr Sinclair speaking about London, the damage done by the Olympic developments and so on. He was smart, literate, patient and funny. Just the impression his books can so often give, and something other than some of press allow.

    I've been trying to find the first Century book in order to focus - rather shamefully late - on the story. Can't yet find it, am getting frustrated, would prefer to have done things right the first time round ):

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  14. Hello Joe:- I'm very relieved to hear that, and I think it's a splendid thing that a comic SO informed by a period should read well when isolated from some, though obviously not all, of its historical context.

    But two or three decades too young? Joe, either you're impossibly young and perhaps communicating from the womb, or I've somehow become impossibly ancient. I'll soon be needing that African fountain of youth .... though in fact I may well need it now.

    I think you point to an important fact about AM's work, namely that he doesn't idealize any historical epoch or movement, regardless of his - apparent - fondness for some of them. Even the anarchism discussed in V For Vendetta is revealed to have some profoundly disturbing dimensions to it. We've yet to see much of the Blazing World - or so memory tells me - so perhaps there's some form of Utopia there. But beyond that possibility, I can't recall any culture in AM's work that isn't profoundly human and thereby profoundly flawed ...

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  15. Hello Mark: "If Alan Moore is now stuck up his own ass, he'll undoubtedly come across the entire superhero comicbook industry, which has been in there since 1986."

    Yep. Most folks are exactly there. And yet most of the time, they're succeeding only in looking in the entirely wrong direction. I'm not sure which direction that is, given the specific locale you're mentioning, but it's clearly the wrong one, whichever one it is.

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  16. I'm sorry to inform you, Colin, that it HAS been about four decades since '69. And I have been accused of being hard to pin down age-wise before and called infantile occasionally, but being accused of still being a fetus is a new one. :P Good luck on that fountain of youth. You'll be sure to make a mint off of it and you'll have both the funding and all the time in the world to do all the comic blogging you want. But I added the three decades because I figure you need to be at least 10 to start appreciating the world and culture outside of your immediate surroundings a little bit more.

    And yes, Alan Moore's work is wonderfully.... what's the word I'm looking for? Complicated? Sophisticated? Thoughtful? I'll go with 'complex.' I like that he never seems to show any solution as the best possible result and even the things he seems to advocate for in his work, he doesn't present it as "THIS IS THE ANSWER!" It seems to be more along the lines of "Well, here's an idea." And in doing so, he's able to build a world in his story instead of a backdrop.

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  17. Joe:- I refuse to be 40 years older than 1969. You will just have to a fetus and that's that. It's either than or I'm 49 in September and I'm not having anything of that.

    Oh dear.

    Your paragraph on some of the virtues of the Sage of Northampton - the points of which I entirely agree with - suddenly had me comparing Century: 1969 with the majority of the work on the stands today simply in terms of how CLEVER and WITTY and HEART-FELT it is. There are few creators whose work can even begin to compare. That's surely a shameful thing ...

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  18. I was on the fence about getting this - mainly because it's been so long since 1910 that I keep forgetting about it, and the Burning World parts of Black Dossier didn't interest me much - but now I'm back off the fence!

    re Moore and not idealising history, it only just strikes me now that Black Dossier is on one hand showing the 1950s as full of sinister dystopian horrors and the legacy of Ingsoc and all sorts of badness, while on the other it's got A HUGE EFFING SPACEPORT and Glamcabs really cool stuff and people who seem quite happy, and that that's probably the whole point.

    - Charles RB

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  19. Charles, I wholeheartedly agree. I really do think that LOEG has become - as well as a rather splendid story - a celebration of the contradictions of pop culture. How can Orwell and Anderson collide, even if the later's wonderful machines are run on the cheap and not nearly what they're cracked up to be? Well, because of the act of will and imagination of Mr Moore and Mr O'Neill. In this it's the opposite to continuity, where everything has to seem to make sense. Here, it's less about the sense it makes - although sense of its own sort it makes - and more about the wonderful pleasures of the imagination. No one has to believe in what they're seeing, although the characters are always engagable with, if I might put it that way at this moment so close to midnight. We can choose how much we buy into it. What's wonderful is the architecture - the thoughts and the emotions - of Moore and O'Neill's rather splendid minds and the skills they use to express that.

    I don't know how most folks have been reading LOEG. But I've been reading it in quite the wrong way. It's all simply joyful, with the most playful and serious-minded purposes all mixed in together, as they should be. Well, what could be better?

    Mea culpe.

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  20. I agree wholeheartedly with Mark's comment about the superhero industry still being firmly entrenched in Moore's arsehole, but it's worth pointing out that if the juvenile and whiny reviews from some quarters on the flimsy pretext that 1969 isn't a literary milestone are any indicator, they don't half resent it.

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  21. Hello Mr Brigonos:- may I add a sincere "hear hear" to your words. I find the whole business completely inexplicable, firstly because folks should consider themselves to be *$!% fortunate to have work this good to enjoy, and secondly because there are those who don't know what such a milestone is. Confusing the radically different with excellence is the kind of thing which gets the value of post-modern piffle confused with the worth Dickens.

    1969 is great, Moore's quite clearly brilliant, they're wrong. Right. Sorted.

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  22. Great piece, share those feelings of fear when tackling 1969 that somehow I'm just missing something by not translating the references properly. Ever since I read the annotated version of From Hell (which I thoroughly recommend, as it shows just how staggeringly detailed Moore can bel) I've had that creeping concern that I'm missing a lot from his comics due to my inability to 'read' correctly. Still, Moore remains such a great storyteller that it doesn't matter- usually that nagging doubt gets hushed by the sheer enjoyment of reading his work.

    And "What do these wind-chimes mean? WHAT DO THESE WIND-CHIMES MEAN!!!" made me choke a little on my coffee with laughter, so thanks for that.

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  23. Hello Jack L:- thanks for such kind words, which are very much appreciated. I've not come across the annotated From Hell, and indeed didn't even know it existed. Yet I've always found FH quite hard to get into, so I suspect such a source would be very helpful. I'll keep an eye out for it, and my thanks :)

    But a guilty admission; I'm still sure that those wind chimes are a reference to something, and I can't help but wonder ....

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